Freedom of expression

Xem 1-20 trên 22 kết quả Freedom of expression
  • With all this in mind, this publication seeks to identify the relationship between freedom of expression and Internet privacy, assessing where they support or compete with each other in different circumstances. The publication maps out the issues in the current regulatory landscape of Internet privacy from the viewpoint of freedom of expression. It provides an overview of legal protection, self-regulatory guidelines, normative challenges, and case studies relating to the topic.

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  • Whenever new communications and media platforms have been introduced, their innovation and application was met with scepticism, fear or outright banning by the ruling parties and authorities who feared the unknown medium, and its capacity to oust them from power. Therefore, new (mass) media historically face suspicion, and are liable to excessive regulation as they spark fear of potential detrimental effects on society, security and political power structures.

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  • Modern communication tools such as the Internet provide a relatively inexpensive, accessible, easy-entry means of sharing ideas, information, and pictures around the world. In a political and human rights context, in closed societies when the more established, formal news media is denied access to or does not report on specified news events, the Internet has become an alternative source of media, and sometimes a means to organize politically.

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  • The protection of privacy and personality is one of the most fascinating issues confronting any legal system. This book provides a detailed comparative analysis of the laws relating to commercial exploitation of personality in France, Germany, the United Kingdom and the United States. It examines the difficulties in reconciling privacy and personality with intellectual property rights in an individual’s identity and in balan- cing such rights with the competing interests of freedom of expression and freedom of competition.

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  • This report explores key trends and challenges to the right of all individuals to seek, receive and impart information and ideas of all kinds through the Internet. The Special Rapporteur underscores the unique and transformative nature of the Internet not only to enable individuals to exercise their right to freedom of opinion and expression, but also a range of other human rights, and to promote the progress of society as a whole.

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  • The puzzling thing about most Americans is that they take the law so seriously. I don’t mean they obey the law, nor do I mean that they shouldn’t obey the law. I mean instead that they approach the law with unquestioned reverence. They treat its commands as truths. They register disagreement as problems in themselves, rather than as something the law has missed. Not everyone, of course. But normal sorts are like this. We feel as much entitlement to question the law as we do to question our doctor’s diagnosis of strep throat in our child. ...

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  • We affirm the right of freedom of expression within our community and also affirm our commitment to the highest standards of civility and decency towards all. We recognize the right of every individual to think and speak as dictated by personal belief, to express any idea, and to disagree with or counter another's point of view, limited only by university regulations governing time, place and manner. We promote open expression of our individuality and our diversity within the bounds of courtesy, sensitivity and respect.

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  • The automobile has come to symbolize the essence of a modern industrial society. Perhaps more than any other single icon, it is associated with a desire for independence and freedom of movement; it is an expression of economic status and personal style. Automobile production is also critically important to the major industrial economies of the world. In the United States, for instance, about 5 percent of all workers are employed directly (including fuel production and distribution) by the auto industry.

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  • Quyền tự do ngôn luận và biểu đạt (freedom of expression) đầu tiên được ghi nhận trong Điều 19 Tuyên ngôn Nhân quyền Quốc tế (UDHR). Theo Điều này, mọi người đều có quyền tự do ngôn luận và bày tỏ ý kiến; kể cả tự do bảo lưu quan điểm mà không bị can thiệp; cũng như tự do tìm kiếm, tiếp nhận và truyền bá các ý tưởng và thông tin bằng bất kỳ phương tiện truyền thông nào và không có giới hạn về biên giới. ... Nội dung của Điều 19 UDHR sau đó được...

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  • States are increasingly challenging the logic of simply assimilating refugees to their own citizens. Questions are now raised about whether refugees should be allowed to enjoy freedom of movement, to work, to access public welfare programs, or to be reunited with family members. Doubts have been expressed about the propriety of exempting refugees from visa and other immigration rules, and even about whether there is really a duty to admit refugees at all.

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  • This book was written as a thesis for the Doctorate of Laws, Leiden University. I am most grateful, first of all, to my supervisor, Professor Peter Kooijmans. Throughout my working at this study he allowed me to make use of his wisdom while at the same time affording inspiration and freedom. He never permitted his demanding task as a Judge at the International Court of Justice to stand in the way of discussing my thesis with me for many hours. I also wish to express my profound gratitude to Professor John Dugard, who acted as referent.

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  • Consider the implications of those final sentences: students who take courses on media, who learn about the human rights to free speech and free press, and who actively participate in student media organizations are more likely than their peers to believe that people who hold unpopular opinions have a right to express them –and that others have a right to hear them.

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  • Some commentators have argued that there are ethical issues in favour of cloning, including freedom of science, and research as freedom of expression. These arguments are usually applied to research cloning. Because the groups that have led some campaigns against cloning have often religious ties, some point out that the ethics of society should be secular, not religious. Freedom of science can take various views depending on culture.

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  • Tottochan - The little girl at the window is engaging series of childhood recollections tells about an ideal school in Tokyo during World War II that combined learning with fun, freedom, and love. This unusual school had old railroad cars for classrooms, and it was run by an extraordinary man-its founder and headmaster, Sosaku Kobayashi-who was a firm believer in freedom of expression and activity.

     

     

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  • The authors and publisher would like to express their gratitude to Stephen Slater their editor and to Frank Packenham for page layout, typesetting, visuals and editing assistance. Thanks to: all teachers and students at CALUSA who helped to trial the test practice materials, in particular Steve Cook, Joan Tobella and Barbara Reichert; to the students of ELP, Universitas Islam Indonesia for their assistance with trialling materials

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  • Consider a system with a single degree of freedom and assume that the equation expressing its dynamic equilibrium is a second order ordinary differential equation (ODE) in the generalized coordinate x.

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  • Fortunately, the incorporation of force feedback in a virtual sculpture system does not need to follow the same strict constraints of a physical or surgical simulator. Indeed, there is no strong need for tactile realism in virtual sculpture, since the aim is rather to enhance the artist’s ability to be creative. This freedom allows the use of new techniques, offering a more expressive haptic rendering, similar to the way non-photo-realistic rendering [11] enhances certain aspects of the models being displayed.

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  • The history of free government is in large part the history of those representative legislative bodies in which, from the earliest times, free government has found its loftiest expression. They must ever hold a peculiar and exalted position in the record which tells how the great nations of the world have endeavored to achieve and preserve orderly freedom. No man can render to his fellows greater service than is rendered by him who, with fearlessness and honesty, with sanity and disinterestedness, does his life work as a member of such a body....

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  • The work of Richard M. Stallman literally speaks for itself. From the documented source code to the published papers to the recorded speeches, few people have expressed as much willingness to lay their thoughts and their work on the line. Such openness-if one can pardon a momentary un-Stallman adjective-is refreshing. After all, we live in a society that treats information, especially personal information, as a valuable commodity. The question quickly arises.

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  • A word oft-times is expressive of an entire policy. Such is the term Abolition. Though formerly used as a synonym of Anti-Slavery, people now clearly understand that the designs of those who have ranged themselves under the first of these systems of reform are of deeper significance and wider scope than are the objects contemplated by the latter, and concern themselves not only with the great primary question of bodily freedom, but take in also the collateral issues connected with human enfranchisement, independent of race, complexion, or sex.

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