Human phenomenology

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  • Simply put, this book is about how nature is ‘done’, how it is practised, how it materializes as an active partner in and through those practices. Perhaps, unlike many other volumes, I am not especially concerned here with how nature is imagined, represented, thought or conceived. Rather, imagining, representing and thinking are treated as activities which take their place alongside many other practices (like growing, infecting, digging, counting), some of which do not have people at their centre. This last point is crucial.

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  • Therapists (allied health professionals and psychotherapists alike) are increasingly called upon to do research. Many are drawn to phenomenology; its holistic appreciation of everyday human experience resonates for them. Yet, as novice researcher-practitioners engage the field they are frequently brought up short, baffled by the language and sheer depth of ideas in this strange new world. Soon the novice is faced with bewildering choices.

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  • When we suffer personally, and when we encounter the suffering of another person, we are confronted with many questions. A taken-forgranted and apparently robust future now jeopardized leaves in its place a hollow of uncertainty and fragility. Painfully unsettling, suffering seems to call forth a natural human proclivity to distance oneself from the specter of vulnerability. Understandably there is a tendency for healthcare professionals to protect ourselves from the ravages of suffering encountered in the lives of the persons we care for.

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