Religion

Xem 1-20 trên 291 kết quả Religion
  • The dialogue between science and religion is one of the most prominent and visible discourses of our time. The complex but enduring relationship between the sciences and diverse world religions has now transformed itself into what some are calling a new scholarly field of science and religion. This multifaceted conversation has developed into a sustained and dynamic discourse with direct implications for contemporary culture. This discourse affects all religions, in both their intellectual and social dimensions.

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  • This paper examines the reasons for studying religion and the necessity for teacher, student, administrative or parental involvement in the process of learning about religious diversity. Chidester suggests that the study of religion and religious diversity can usefully be brought into conversation with recent research on new formations of citizenship.

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  • In this paper we argue that religion and welfare state spending are substitute mecha- nisms that insure individuals against adverse life events. As a result, individuals who are religious will prefer lower levels of social insurance provision than will individuals who are secular, and countries that are more religious on average will have lower levels of welfare state spending.

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  • This little volume is a contribution to the comparative study of religions. It is an endeavor to present in a critically correct light some of the fundamental conceptions which are found in the native beliefs of the tribes of America. So little has heretofore been done in this field that it has yielded a very scanty harvest for purposes of general study. It has not yet even passed the stage where the distinction between myth and tradition has been recognized. Nearly all historians continue to write about some of the American hero-gods as if they had been chiefs of...

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  • In The Varieties of Religious Experience the late Professor William James has said (p. 465): 'The religious phenomenon, studied as an inner fact, and apart from ecclesiastical or theological complications, has shown itself to consist everywhere, and at all its stages, in the consciousness which individuals have of an intercourse between themselves and higher powers with which they feel themselves to be related. This intercourse is realised at the time as being both active and mutual.

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  • The French did impart a European-style educational system attached closely to the Christian ethics, while still respecting the traditional education. The authors, while affirming the importance of building a secular state, suggest that the re-engagement of religions will be significant in mobilising all social resources for the development of education, taking advantage of the resources and fine ethical values of religions.

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  • The article mentions the Communist Party and State of Vietnam renovation process views and policies regarding religion for the past 40 years (1975 - 2015). With diachronic approach, the author has analyzed the innovation process in two phases: 1975 - 1990 and 1990 - 2015.

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  • The Mother Goddess religion is regarded by many as an indigenous religion of the Việt that is composed of local beliefs as well as imported institutional religions including Indian Buddhism, Chinese Taoism, and Confucianism. It is a syncretic religion including about 70 spirits in its pantheon.

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  • To build a rule of law has been one of the most essential tasks in the process of political renovation in our country for the past few decades. It is much involved with solutions to religious issues. In this paper, the author analyzes the concept of the socialist rule of law about religion. At the same time, he analyzes the indispensableness of the planning for such a rule of law in our country.

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  • A thought-provoking collection of twenty-five stories that reflect the wonder and glory of the origins of the world and humankind. With commentary by the author. “A must for mythology shelves.”--Booklist

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  • Religions have too often been used to justify the violation of human rights, in part through the hierarchical and selective use of role ethics and the postponement of temporal justice to divine judgment or future karmic consequences. Yet the world religions have also provided a constant voice of critique against the violation of human rights by calling for equality, and universal compassion and love, calls which reach far beyond the mere protection of human rights.

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  • In Kant’s writings, the topic of religion occupies a strategic space at the confluence of epistemology, ethics, and politics. Inquiries into the validity of religious truth claims and the possible meanings of religious writings and images form a vital part of Kant’s ethical and political project. This project focuses on advancing human autonomy, both individually and in terms of political concerns with shared worldviews, laws, and rights.

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  • The Macmillan Encyclopedia of Death and Dying is a contribution to the understanding of life. Scientists and poets have long recognized that life and death are so intimately entwined that knowledge of one requires knowledge of the other. The Old Testament observes that “all flesh is as grass.” Religions have addressed the question of how one should live with the awareness of inevitable death. Often the answer has been based upon the vision of a life beyond death.

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  • The Universal Declaration of Human Rights and the European Convention on Human Rights proclaim that everyone has the right to freedom of thought, conscience and religion, including freedom to manifest their religion or belief in worship, teaching, practice and observance. Even today, in our democratic societies too, this fundamental right is still sometimes restricted and meets with hostility and intolerance.

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  • .Mathematics and Religion .Templeton Science and Religion Series In our fast-paced and high-tech era, when visual information seems so dominant, the need for short and compelling books has increased. This conciseness and convenience is the goal of the Templeton Science and Religion Series. We have commissioned scientists in a range of fields to distill their experience and knowledge into a brief tour of their specialties. They are writing for a general audience, readers with interests in the sciences or the humanities, which includes religion and theology.

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  • Reflective practice can be an important tool in practice-based professional learning settings where individuals learning from their own professional experiences, rather than from formal teaching or knowledge transfer, may be the most important source of personal professional development and improvement. As such the notion has achieved wide take-up, particularly in professional development for practitioners in the areas of education and healthcare. The question of how best to learn from experience has wider relevance however, to any organizational learning environment.

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  • A few years since, the Editor of the following pages published a volume of "Religious Creeds and Statistics;" and, as the work, although quite limited, met with general approbation, he has been induced to publish another of the same nature, but on a much larger plan, trusting that it will prove more useful, and more worthy of public favor.

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  • Land, people, and language, thought and religion, history and institutions, literature, cuisine, festivals and leisure activities,... as the main contents of the lecture "Culture and customs of Viet Nam". Invite you to refer to the lecture content more learning materials and research.

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  • This chapter raises some questions about the relations between religion, culture and mental health. Does religion cause, exacerbate or relieve mental disorder? And what role is played by cultural factors in the relations between mental health and religion? Are religion’s roles in mental health similar in every culture? An underlying task for this book and its readers is to examine several prevalent ideas and questions about religion and mental health.

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  • “No authentic Messiah would inspire a religion that ended up calling upon the Jews to reject the manifest meaning of Sinai. It is really that simple.” --David Klinghoffer, Why the Jews Rejected Jesus, p. 215. As we can see from the above citation, Klinghoffer has thrown down the gauntlet against Christ and Christianity. To set the stage for his treatise, Klinghoffer tells us that his book is the fruit of a twenty-year interest.

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