Thư viện Khoa Học Xã Hội

n the relations between/among agriculture, farmers and rural areas, farmers are the subject of the development process. The paper analyses the role of farmers as the subject and settle the relations between law and the self-governed institutions/mechanisms in new rural development.

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Confucianism made the spiritual culture of Vietnamese people in the medieval time significantly Chinese-inclined; at the same time, it held back and caused negative impacts on Vietnamese traditional culture, both spiritually and materially. The more significant Confucianism was considered, the weaker Vietnam became and the more regressive Vietnamese culture was kept.

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Ho Quy Ly (Hồ Quý Lý) was a leader, who had the thought of national selfstrengthening and renovation in the Medieval history of Vietnam. Although his attempts could not save the national independence eventually, his sound ideas on national renovation did satisfy objective requirements for national development afterwards.

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In the course of Vietnam’s history, Van Mieu, Van Tu and Van Chi played an important role in the spiritual life and expressed our tradition “Venerated Teacher and Respecting Morals”. Van mieu was built in the capital of Thang Long under king Ly Thanh Tong (1070) so as to worship Confucius and his excellent students. Through many dynasties such as Tran, Early Le, Le Restoration, Tay Son and Nguyen, Van Mieu changed dramatically both in eligible students and in forms of examination...

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The analyses show that poverty is a common reason for school dropouts among girls and for transnational marriage among women; in the meanwhile, low education, in addition to gender and cultural factors, makes the abovementioned problems more serious, causing a lot of negative impacts on life of not only women, but also their children. Based on the analyses, the author makes some recommendations that aim at minimizing and gradually eliminating the gender inequality.

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The children in conflict with the laws are present in many countries. However, in recent years, the "social climate" in Vietnam has "hot" by the rapidly increasing juvenile crime’s cases. It is an alarm for the social sustainable development in Vietnam. In dealing with this case, the Government have implemented different policies and legislations to ensure the children’s holistic development, especially their personal development and social responsibility.

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The paper analyzes generally the actual state of the domestic violence against women in Vietnam at present, from the perspectives of people’s behavior, awareness and attitude.

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The study results revealed not only a tendency of rapid poverty alleviations, but also indicated income improvement and better standards of living of rural people. Level of expenditure has increased for all social strata; the amount of expenses has been found greater for many households.

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The paper pointed out that Vietnam’s human capital is of a great potential but the current death of professional skills and low quality of labour has hindered the country’s opportunities which have brought about by the favourable age structure and abundant supply of labour.

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The paper outlines some contributions of Catholic people in the sociocultural area such as: social charity activities (including contributions in healthcare, education and others), cultural life building and social evil prevention, which have been conducted in our country for the past time. Recognizable achievements in the socio-cultural area show that Catholic people in Vietnam have contributed a significant part into building, defending and developing the country.

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